Preliminary Programme
Thursday, 13 October
Alte Handelsbörse, Leipzig
18:00 Welcome
18:30 Opening Lectures
Monika Wohlrab-Sahr (Leipzig): The Concept of Multiple Secularities
Matthias Middell (Leipzig): Area Studies and the Study of Secularities
Friday, 14 October
9:00 – 11:00
Panel 1: Secularity and Secularism in India: Between Indigenous Development and Western Heritage
Rajeev Bhargava (Delhi): Indian Secularism: How Should We Deal with Religious Diversity
Barry Kosmin (Hartford): Secularism and Secularity among India’s Scientific Elite: Balancing the Political, the Professional and the Personal in the 21st Century
Sebastian Schwecke (Goettingen): The Secular and the Other: On the Manifold Uses of Identity in South Asian Political Economies
Chair: Monika Wohlrab-Sahr (Leipzig)
Panel 2: The Sacred Secular: Did Socialist Societies Produce a Specific Form of Secularity?
Wilfried Spohn (Warsaw): Religion, Secularity and Secularization in European Postcommunist Societies: A Historical-Sociological Perspective
Klaus Buchenau (Munich): Socialist Secularities: The Diversity of a Universalist Model
Chairs: Wolfgang Höpken & Steffi Marung (Leipzig)
11:30 – 13:00
Panel 3: Africa: Colonial Secularity vs. African Religiosity?
Paul Landau (College Park): The Making of the Secular or the Criminalization of the Secular? African Politics in the Colonial Framework
Rijk van Dijk (Leiden): After Pentecostalism and the New Faith in Intellectualism in Africa: Comparative Examples from Botswana and Ghana
Discussant: Adam Jones (Leipzig)
Chairs: Geert Castryck & Marian Burchardt (Leipzig)
Panel 4: Post-Secularity? Empirical Explorations in Light of Philosophical Debates
Cecelia Lynch (Irvine): Religious Humanitarian Ethics and the Politics of Post-Secularity
Massimo Rosati (Rome): Towards a Post-Kemalist Turkey? Multiple Secularisms in the Symbolic Turkish Value System
Discussant: Roman Vido (Brno)
Chair: Jonathan VanAntwerpen (New York City)
14:30 – 16:30 Panel 5: Multiple Modernities – Multiple Secularities: Conceptual and Empirical Questions
Philipp Gorski (Yale): The Secular Modern: Historical Genesis and Global Diffusion
Ann Swidler (Berkeley): African Affirmations: The Religion of Modernity and the Modernity of Religion
Marian Burchardt & Ute Wegert (Leipzig): Multiple Secularities and Post-colonial Refractions: South Africa and India
Chairs: Monika Wohlrab-Sahr & Marian Burchardt (Leipzig)
Panel 6: Global Interconnectedness and Secularity
David Lehmann (Cambridge): Secularism: A Concept in Need of Reappraisal
Mark R. Mullins (Tōkyō): Secularization, Deprivatization, and the Reappearance of ‘Public Religion’ in Japanese Society
Peter Beyer (Ottawa): Questioning the Secular/Religious Divide: Canada, Turkey, and India in a Post-Westphalian World
Discussant: Johann Arnason (Prague/Melbourne)
Chairs: Matthias Middell & Elisabetta Porcu (Leipzig)
17:00 – 18:30 Plenary Session
Saturday, 15 October
9:00 – 11:00 Panel 7: Path Dependencies and their Transformation: Varieties of Secularity in the West
Hugh McLeod (Birmingham): Six Paths to Secularity in Modern Europe
Matthias Koenig (Toronto/Goettingen): The Global Expansion of Judicial Power and the Transformation of Historical Church-State-Relations
Discussant: Detlef Pollack (Muenster)
Chair: Thomas Schmidt-Lux (Leipzig)
Panel 8: Vernacular Secularities and the Problem of Translatability
Hatem Elliesie (Berlin): Statehood and Constitution Building in Somalia’s Clan-based Islamic Society
Michael Lestz (Hartford): The Dao of Secularism in China’s Era of Reform (1978-2011)
Chair: Martin Heckel (Leipzig)
11:30-13:30
Panel 9: East Asian Secularities
Ian Reader (Manchester): Secularisation RIP? Nonsense! Japan and the Death of Religion
John K. Nelson (San Francisco): Rogue Secularities and the Demise of Japanese Temple Buddhism
Elisabetta Porcu (Leipzig): Religion and the Secular in a Japanese Urban Setting
Discussant: Paul R. Katz (Taipei)
Chair: Philip Clart (Leipzig)
Panel 10: The Muslim World: Is Secularity an Alien Concept?
Reinhard Schulze (Bern): Islam, Religion and Secularity
Martin Lau (London): Secular Form, Religious Norm: Offences Against Religion and the End of Secularism in Pakistan
Gudrun Krämer (Berlin): Modern But Not Secular: The Ambiguities of Islamic Reform
Chair: Monika Wohlrab-Sahr (Leipzig)
15:00 – 17:00
Plenary Session/Final Discussion